书籍介绍
这并不是一本友好的拉康入门书，尽管它打着“七堂课”“教科书”的招牌。真正值得关注的，是齐泽克如何把拉康抛进电影、政治事件与日常荒诞里，让抽象理论在《异形》《卡萨布兰卡》《大开眼戒》的壳下重新冒烟。读者反复提及的，正是那种“举例跳跃却让人恍然”的阅读体验：他不是在解释拉康，而是借拉康重写拉康，进行一场批判性甚至修正性的对话。因此它更适合已经接触过拉康、想借齐泽克的锋利视角重新打量概念的读者，而非零基础者。它最大的价值不在于给你一份清晰的知识清单，而在于逼你面对一个令人不安的命题：我们的欲望如何系统地背叛了自己的解放。
作者简介
斯拉沃热·齐泽克(SlavojŽižek)，1949年出生，斯洛文尼亚哲学家、文化批评家，拉康派精神分析继承者，卢布尔雅那大学高级研究员。20世纪90年代以降，齐泽克凭借对拉康及黑格尔的重新解读席卷西方学术界，以一己之力单挑以福柯、德里达、德勒兹等人为代表的后现代主义。现国内有近三十种其译著出版，近期著作有《全球大流行2：逝去时光的编年史》（Pandemic! 2: Chronicles of a Time Lost）、《敢于说出其名字的左翼：34个不合时宜的介入》(A Left that Dares to Speak Its Name: 34 Untimely Interventions)等。
译者：
唐健，香港科技大学人文科学硕士、拉康及齐泽克思想研究者。2010年创办香港齐泽克学会，推广以齐泽克及巴迪欧等学者为代表的拉康精神分析及黑格尔—马克思思想。译有《暴力：六个侧面的反思》《死亡是生命的目的：弗洛伊德导读》等作品。
AI导读
核心看点
- 齐泽克以拉康理论为轴，结合电影与政治案例进行解读
- 纠正“不要向欲望让步”等常见误译，强调坚持欲望
- 通过通俗案例展示真实界、大他者等核心概念
读者共识
- 并非严格拉康导读，实为齐泽克式的批判性重写
- 案例生动有趣，但部分解读被指随意或大杂烩
- 阅读门槛较高，需反复咀嚼才能领悟其深意
精彩摘录
- "[M]elancholy (disappointment with all positive empirical objects, none of which can satisfy our desire) is the beginning of philosophy. A person who, all his life, has been used to living in a certain city and is finally compelled to move elsewhere is of course saddened by the prospect of being thro"
- "human speech, never merely transmits a message it always also self-reflectively asserts the basic symbolic pact between the communicating subjects. 【12】"
- "it is customary to ask the victim if he agrees with his fate but it is also customary for the victim to say yes."
- "Belonging to a society involves a paradoxical point at which each of us is ordered to embrace freely as the result of our choice what is anyway imposed on us (we all must love our country our parents, our religion). This paradox of willing (choosing freely) what is in any case compulsory, of pretend"
- "A chorus......means are involved here, emotional means, the chorus is people who are moved. You are there in the form of a material to be made use of......that material is completely indifferent......you shouldn't give yourself too much credit......the emotional commentary is done for you 【22】"
- "To accept fully this inconsistency of our desire, to accept fully that it is desire itself that sabotages its own liberation, is Lacan's bitter lesson"
- "What the hysteric expects from the subject supposed to know is to provide the solution that will resolve the hysterical deadlock, the final answer to Who am I?What do I really want?' This is the trap the analyst has to avoid: although, in the course of the treatment, he occupies the place of the one"
- "If there is a notion of the real, it is extremely complex and, because of this, incomprehensible, it cannot be comprehended in a way that would make an All out of it. 【65】"
目录
导论
第一堂课 空洞姿态和述行：拉康遇上中情局阴谋
第二堂课 交互被动式主体：拉康转动西藏经轮
第三堂课 从询问“你到底想怎样？”到（性）幻象：拉康与《大开眼戒》
第四堂课 真实界带来的麻烦：拉康作为《异形》的观众
显示全部
用户评论
齐老师笔耕不辍respect
每章看懂几句话🆘
又水了一本
齐泽克最通俗易懂的作品，而且中译到位
无论是对拉康，还是对他本人的思想，讲的都不系统，是即兴演讲的类型。齐泽克思维跳跃性太大了，经常引经据典（虽然很多是通俗文化的），但是思想深度和阅读趣味兼而有之，常常逼迫我思考，查阅和总结，经历思想游戏，也因此获得乐趣。
用拉康的滤镜去看世界的七个现象，深入浅出。但齐泽克有时说的话也听不懂哈哈哈哈，一边看感觉他在一边擤鼻涕（bushi）
齐泽克说的一句没看懂，就当我读过了
补记，放几年前还觉得这种写法有趣，如今已经对齐泽克的大杂烩审美疲劳了...
有新梗就更好了
人类欲望的根本僵局在于，人类的欲望从主观和客观两方面来说都是他人的欲望：渴望（得到）他人、渴望被他人渴望，而且尤其是渴望他人渴望的东西。
下载
收藏