《面具与真相：拉康的七堂课》系法国作家、哲学家拉康的得意门生——斯洛文尼亚作家、哲学家齐泽克的拉康研究专著，共分为八部分，含导论和七个章节，主要包括《空洞姿态和述行：拉康遇上中情局阴谋》《真实界带来的麻烦：拉康作为〈异形〉的观众》《自我理想与超我：拉康作为〈卡萨布兰卡〉的观众》等篇目。作者以“小对形”及真实理论作为全书中轴，以电影、故事或政治事件等作为案例，有条不紊地向读者展示了拉康理论的基本构图。《面具与真相：拉康的七堂课》是一本兼具趣味性与知识性，能够深入大众文化的介绍拉康理论的“教科书”。
在英国，哲学家大致分为两类：为同行写作的学者以及将反思投向公众的“生命意义的商人”。齐泽克的成功秘密在于他兼具两者之长，既是一位纯熟运用康德、海德格尔理论的博学者，却又对一般人的日常生活抱有哲学热情。
——[英]特里•伊格尔顿
作为拉康思想入门导读书，拉康精神分析的继承者，著名哲学家斯拉沃热•齐泽克，向我们展示了“被精神分析穿越的哲学”，如何为我们的日常生活提供新启示，帮助读者理解拉康精神分析理论及其思想，是一本通俗易懂的拉康“教科书”。因其独特的学术思想和政治立场，齐泽克亦被称为“西方最危险的哲学家”。
斯拉沃热·齐泽克(SlavojŽižek)，1949年出生，斯洛文尼亚哲学家、文化批评家，拉康派精神分析继承者，卢布尔雅那大学高级研究员。20世纪90年代以降，齐泽克凭借对拉康及黑格尔的重新解读席卷西方学术界，以一己之力单挑以福柯、德里达、德勒兹等人为代表的后现代主义。现国内有近三十种其译著出版，近期著作有《全球大流行2：逝去时光的编年史》（Pandemic! 2: Chronicles of a Time Lost）、《敢于说出其名字的左翼：34个不合时宜的介入》(A Left that Dares to Speak Its Name: 34 Untimely Interventions)等。
译者：
唐健，香港科技大学人文科学硕士、拉康及齐泽克思想研究者。2010年创办香港齐泽克学会，推广以齐泽克及巴迪欧等学者为代表的拉康精神分析及黑格尔—马克思...
- 齐泽克以拉康理论为轴，结合电影与政治案例进行解读
- 纠正“不要向欲望让步”等常见误译，强调坚持欲望
- 通过通俗案例展示真实界、大他者等核心概念
- 对拉康精神分析理论有初步了解的进阶读者
- 喜欢齐泽克式幽默风格及流行文化分析的读者
- 希望从哲学视角重新审视日常生活的思考者
- 非零基础入门书，建议先了解拉康基本概念
- 译文存在争议，部分语句晦涩，需耐心梳理
- 案例跳跃性强，需结合上下文理解论证脉络
- 并非严格拉康导读，实为齐泽克式的批判性重写
- 案例生动有趣，但部分解读被指随意或大杂烩
- 阅读门槛较高，需反复咀嚼才能领悟其深意
本导读基于书籍简介、目录、原文摘录、短评和书评生成，不等同于全文精读。
- "[M]elancholy (disappointment with all positive empirical objects, none of which can satisfy our desire) is the beginning of philosophy. A person who, all his life, has been used to living in a certain city and is finally compelled to move elsewhere is of course saddened by the prospect of being thro"
- "human speech, never merely transmits a message it always also self-reflectively asserts the basic symbolic pact between the communicating subjects. 【12】"
- "it is customary to ask the victim if he agrees with his fate but it is also customary for the victim to say yes."
- "Belonging to a society involves a paradoxical point at which each of us is ordered to embrace freely as the result of our choice what is anyway imposed on us (we all must love our country our parents, our religion). This paradox of willing (choosing freely) what is in any case compulsory, of pretend"
- "A chorus......means are involved here, emotional means, the chorus is people who are moved. You are there in the form of a material to be made use of......that material is completely indifferent......you shouldn't give yourself too much credit......the emotional commentary is done for you 【22】"
- "To accept fully this inconsistency of our desire, to accept fully that it is desire itself that sabotages its own liberation, is Lacan's bitter lesson"
- "What the hysteric expects from the subject supposed to know is to provide the solution that will resolve the hysterical deadlock, the final answer to Who am I?What do I really want?' This is the trap the analyst has to avoid: although, in the course of the treatment, he occupies the place of the one"
- "If there is a notion of the real, it is extremely complex and, because of this, incomprehensible, it cannot be comprehended in a way that would make an All out of it. 【65】"
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