书籍介绍
《藏传佛教“五部大论”系列·中观：中观庄严论释（套装上下册）》为佛学五部大论之中观学，具有重要价值，《藏传佛教“五部大论”系列·中观：中观庄严论释（套装上下册）》由索达吉堪布经多年精心翻译而成，并细致讲解。开显一切法无自性，犹如影像。欲具备智慧者必不可少的殊胜宝典。揭示了中观与唯识互不相违的密意，并指明“在名言中唯识最胜，在胜义中观为尊”的观点。
许多人常把“藏传佛教”与“密宗”混为一谈，殊不知后者只是前者的一部分。除了密宗，实际上，藏传佛教中还有显宗庞大的修学体系，其核心即是闻名遐迩的五部大论：戒律、俱舍、中观、因明、般若。
戒律，简单地说，就是怎样做个好人。所有“善”的教育，乃至起心动念、一言一行，无不包含其中。
俱舍，涵摄了生物学、天文学、地理学等丰富知识。
因明，又称佛教逻辑学。它通过严谨、透彻的推理，开启智慧、明辨是非，有助于生起理证的智慧。
中观和般若，是对物质世界与精神世界的本质加以探索，前者研究的是宏观世界，后者则是微观世界。
藏地不管是哪个教派的寺院，只要稍具规模、比较正规，都会长年如一日地教授这种佛法教育。几乎每位藏族僧侣，一生中均需对此反复学习。
精通五部大论，大约要10～20年的时间。完成学业后，即可对佛法通达无碍，生起不随他转的信心。然而，遗憾的是，如此珍贵传统在其他地方极为罕见。为使汉地佛子深入了解佛法，1998年起，我发愿将五部大论翻译成汉文，并用汉语逐一讲解。
精彩摘录
- "如果对于微妙甚深的佛陀之诸道，没有想方设法以百般的理证努力（观察，分析），则无法生起相合实相的定解。由此可见，如森林起火般的闻思智慧只有借助精进之风与事势理才能将增益的密林尽焚无余。倘若如此，则既不会在盲修的黑暗中沉睡不醒，也不会以表面的广闻随着油腔滑调之风摇摆不定，放任自流。而会在胜乘的美宅中尽情品尝各种各样妙法的美味。”"
- "Now, since the approximate ultimate comes close to the actual ultimate and is in harmony with it, it iscounted as "ultimate," being also referred to as the concordant ultimate(mthun pa'i don dam). Those who, through practice associated with the view of the concordant ultimate, thus attain the experi"
- "Thus the honorable Chandrakirti emphasizes and establishes the ultimate in itself from the very beginning. He does not refute mere appearances, for these are the very basis for investigation into the ultimate; they are the means and gateway to it. He therefore accepts them as a basis for debate and "
- "而在成为最初听闻的语言、思维分别之对境的“名言中产生、于胜义中不生”,只能算是二谛双运中的相似胜义,原因是它只不过是作为世俗存在的对立面而引生出来的;或者说,由于它属于胜义的范畴,因而称为相似;换句话说,它是所谓二谛中的世俗谛所观待的对象;也可以说它是随同究竟胜义的相似门;抑或说,通过修习它足能摧毁无始以来久经熏染、根深蒂固之习气所致的实执,由此也可称为胜义。"
- "What is the cause of the wisdom experienced by the Aryas in meditative equipoise? It is the complete assimilation of the correct understanding of the two truths. There is absolutely no alternative to this. Only two sticks to- gether can be used to make a fire; one stick by itself is useless. In the "
- "As was explained above, when he estab- lishes the ultimate in itself, which accords with the field of wisdom of Aryas while they are in meditative equipoise, it is sufficient for him to refer to, as objects of assessment, the phenomena of samsara and nirvana asthey appear and are experienced on the "
- "To establish all things as being the mind is the supreme and distinctive feature of the tenets of all the Buddhas. This indeed is the true understanding of the appearing mode of phenomena. It is the supreme crucial point of the pith instructions for meditation. It destroys the whole mechanism of exi"
- "Since ultimate reality, the domain of meditative equipoise, is beyond the referential framework of the four extremes and is not the object of thought and word, it is indeed beyond any assertion. However, if one simply refrains from making assertions, while at the same time entertaining conceptual fi"
用户评论
十万理证江河之大海。
索达吉堪布62的串讲笔记，让我见识了他显宗的功力。讲课体就是这样，文字多了些，但要点都标粗了。值得一阅。可谓他的代表作。
作为宁玛派的经典之一，本论在世俗谛上以唯识抉择，胜义谛以中观抉择。条理清晰，说理透彻。
中观入门一本全。
当天读一点 执着少一点
中观庄严论作为瑜伽行中观自续派的一切见修行的总集，可以说对龙树菩萨所宣说的无误二谛有了更方便的立宗。特别是对于藏传佛教而言吐蕃宫廷迎请此宗开派祖师寂护尊者亲临藏地，并担任桑耶寺大堪布，至此在藏地开启了真正意义上的佛法，瑜伽行中观自续派的观点自然而然也就成为了藏地中观的主流。全知麦彭仁波切所造的此中观庄严论释更是正本清源地还原了“瑜伽行中观自续派”的见解。
显密圆融的桥梁，对自己意义非常大的一部论
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