书籍介绍
《哲学解释学》是二十世纪西方哲学译丛之一。
精彩摘录
- "从一种真正历史的观点看，20世纪当然不是指一个按年代顺序定义的时代——即从1900到2000年这么一个时代。正如19世纪事实上是以歌德和黑格尔的去世为起点而以第一次世界大战的爆发为终点，20世纪则是作为世界大战的时代而开始的。"
- "And yet, over against the whole of our civilization that is founded on modern science, we must ask repeatedly if something has not been omitted. If the presuppositions of these possibilities for knowing and making remain half in the dark, cannot the result be that the hand applying this knowledge wi"
- "The hermeneutical question ... is not restructed to the areas from which I began in my own investigations. My only concern there was to secure a theoretical basis that would enable us to deal with the basic factor of contemporary culture, namely, science and its industrial, technological untilizatio"
- "Understanding is language-bound. But this assertion does not lead us into any kind of linguistic relativism. ... While we live wholly within a language, the fact that we do so does not constitute linguistic relativism because there is absolutely no captivity within a language - not even within our n"
- "Precisely through our finitude, the particularity of our being, which is evident even in the variety of languages, the infinite dialogue is opened in the direction of the truth that we are."
- "Language occurs once again, in vocabulary and grammar as always, and never without the inner infinity of the dialogue that is in progress between every speaker and his partner. That is the fundamental dimension of hermeneutics."
- "Habermas ... asserts that if hermeneutical reflection were simply satisfied with general considerations, such as that nobody is able to reach beyond the limitedness of his own standpoint, then it would be ineffectual. ... What is the good, after all, Habermas asks, of knowing merely that a projected"
- "My thesis is ... that the thing which hermeneutics teaches us is to see through the dogmatism of asserting an opposition and separation between the ongoing, natural "tradition" and the reflective appropriation of it. For behind this assertion stands a dogmatic objectivism ... In this objectivism the"
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