The Antinomies Of Realism - Fredric Jameson

The Antinomies Of Realism

Fredric Jameson

出版社

Verso

出版时间

2013-10-08

ISBN

9781781681336

评分

★★★★★
书籍介绍
"Antinomies of Realism" is Jameson's major study of the nineteenth-century realist novel from a comparative perspective, covering the major literary traditions of Western Europe and the United States. It reviews the most influential theories of artistic and literary realism--and takes an approach based on the social and historical preconditions for its emergence. These combine an attention to the body and its states of feeling as well as to the categories of individualism and temporality (or history). They are studied in a range of major authors, including Zola, Tolstoy, Perez Galdos, and George Eliot. The very notion of such a synthesis or symbiosis implies the approach of a moment in which its two basic impulses begin again to separate, and this explains the gradual supersession of classical realism in the novel by the various forms of what we call modernism. A coda then explains the survival of "realistic" narratives after the end of classical realism--it is in effect a proposal for the study of popular fiction and mass culture.
AI导读
核心看点
  • 从社会历史前提出发,重审19世纪现实主义小说。
  • 剖析叙述与描写、命运与当下的二律背反张力。
  • 探讨情感命名与身体情动在文本中的复杂互动。
适合谁读
  • 文学理论研究者及比较文学专业学者。
  • 对马克思主义文论及詹姆逊思想感兴趣的读者。
  • 希望深入理解现实主义小说形式演变的进阶读者。
读前提醒
  • 文本理论密度极高,术语晦涩,建议耐心细读。
  • 需具备一定西方文论基础,否则易感艰深难懂。
  • 可结合其早期著作如《马克思主义与形式》对照阅读。
读者共识
  • 公认学术价值极高,但阅读门槛高,过程艰难。
  • 对科幻作为未来现实主义形式的论述令人耳目一新。
  • 关于情动与命名的讨论深刻,重塑对现实主义的认知。

本导读基于书籍简介、目录、原文摘录、短评和书评生成,不等同于全文精读。

精彩摘录
  • "毫无疑问,这也是利德盖特的“命运”(失去了掌握命运的权利);我们还应该记住,多萝西也有职业,尽管——圣特蕾莎在《米德尔马契》一书的开头和结尾都提到了这一点——它没有现代的名称或专业地位。但对于艾略特来说,这种发展(个人的结局也是小说形式问题的解决)显然只能被认为是一种失败和名誉的丧失,或更确切地说,正是基于这些范畴本身,小说的工作得以展开,即把它们转换成别的东西,也就是说,使它们在社会总体、社会关系“网络”中拥有新的在理论上得到说明的位置。在这个网络中,用小说中令人难忘的最后一句话来说,先前的主角(利德盖特和多萝西)“忠诚地度过一生”,“然后安息在无人凭吊的坟墓中”,就不再那么重要了。创作《米"
  • "作为一种形式(或者模式),现实主义在历史上一直与去神秘化相关。如果以具有里程碑意义的《堂吉诃德》为参照,这一特点尤其明显。去神秘化呈现为方式的多样性,在《堂吉诃德》中则是对传奇的拆解,这一样式使得那种通过美化某些价值展现社会特征的做法被减弱。我曾提到过,在现代性初期,启蒙时期,尤其是世俗化时期,这一特点十分重要(某种资产阶级的文化革命):这一特点对于现实主义却是负面的、批判的,甚至是破坏性的,此后将让位于资产阶级主体性的建构;不过,主体的建构过程同时也是一个干预过程,后者受到各种禁令与内部结构的限定(韦伯的“新教伦理”就是这样的例子)。消除原先结构中的心理与价值残余,这一直是现实主义叙事的功能"
  • "现实主义的形式通常表现在内容层面,就这一点而言,现实主义模式与资产阶级和资产阶级日常生活的形成密切相关。我要强调的是,这同样是一种建构物,由现实主义和叙事共同参与并完成。萨特认为,模仿含有的批评从来都是有针对性的:它举起镜子对着自然。就这里的议题而言,它直面资产阶级社会,却没有展示人们希望看到的一面,从这个意义上讲,模仿就是神秘化。当然前述提到,现实主义招致不少攻击,不过,这些批判主要基于如下认识,即,现实主义文学的意识形态功能在于诱导读者接受资产阶级社会现实,接受舒适,看重内心生活,强调个人主义,并把金钱看作一种外部现实(放在现在,或许就是诱导读者接受市场、竞争、人性中的某些方面,等等)。在"
  • "因此,这些痴迷者也就不再是真正的反派角色了;斯宾诺莎的“痛苦的激情”理论对它们做出了解释,并在恐惧本应占据的位置只留下了怜悯。因此,这种表征将作为独特的他者性范畴的“恶”重新纳入了一个由被命名的情绪构成的体系之中。情绪一旦被命名,也就被物化了,每一种情绪都代表着一个寓言,并因此向小说甚至现实主义本身提出了挑战,要求其将它融入关系当中。所以,从这个意义上说,小说最基本的冲动抵制作为体系的心理(这是我们早期分析用以取代被命名的情绪的情感的基本精神),所以在描述哪怕是看上去最强调内省的叙述话语时,“心理的”词也必须使用。 诚然,尼采对自己作为“心理学家”的使命感到高兴,但他指的却是揭露和贬损传统的激"
  • "在继续考虑艾略特作品中残存的情节剧式的元素之前,我们有必要讲一些术语层面的离题,这里的离题同样将与接下来第八章讨论的主题相关,尤其是与自由间接文体和视角相关。 我们可以用这种形式提问来使问题引人注目地呈现出来:我们已经发现自欺是一种特定的叙事模式(尽管偶尔或很少使用),那么我们是否可以说它是一种叙事技巧呢?在技术时代,比如,我们这个时代,很显然,“技巧”或“方法”这样的词会引起人们的怀疑和警惕;它们似乎同时使它们的内容,它们试图描述或命名的程序物化了,而出于同样的原因,它们倾向于把它们的内容,即它们组织和分配的叙事材料,变成一种完全可以用某种技术方法进行加工处理的工业原料(或者说,它们至少传达"
  • "当纯粹的讲故事形和场景描写(尤其是对主观感受的描绘)共生互利时,我们所说的现实主义就应运而生。描述使叙事朝着展现此时此景的现在推进,而实际上,描述与构成故事力量或叙述的不同时间性相向背反。 除此以外,由描述引出的场景冲动( scenic impulse)在故事人物的等级关系中发现了自己的对立面,但是,故事总得有人物,因而,这种对立面实际上无法避免。在情景剧中,面对对手的威胁,场景描写一直与情景剧结构展开较量。场景描写在此过程中摆脱了其他类型的纠缠,如,成长小说,而此前有一段时间这一类型不仅占据重要地位,而且左右着对现实主义的定义。最后的搏斗将发生在语言内部的微观结构中,尤其是对具有主导位置的视"
  • "依照纪德的观点,叙事是关于个人生活或命运独特性的故事(他的作品大都采用第一人称),因此,他认为小说犹如一个个“十字路”( carrefour),或是由多个方向、多重命运构成的一个个交汇点。在他的作品中,只有一部被作家本人称作小说,即,《伪币制造者》( The Counterfeiters)。在这部作品中,纪德将多个不同的生活故事汇集在一起,以展示故事的交叉特点。可以说,大量作家,尤其是那些擅长短篇故事的,都持有相同看法,把小说看作形式艺术中富有挑战的珠穆朗玛峰。 与此不同,萨特倾向于从哲学和意识形态角度看待故事与小说的对立。他从时间维度进行考察,使得讨论富有思辦与批评力度。他把莫泊桑的短篇故事"
  • "然而,也许我们可以从乔伊斯同时对《包法利夫人》所做的叙事化和去叙事化处理与奥尔巴赫对《包法利夫人》的最初解读中推断出另一种趋势(与其说它破坏了叙事形式下的某种更深层次的文本性不如说它让这种文本性隐约地显现了出来),那便是某种非叙事性的日常生活在叙事体裁结构的背后一直持续存在。这种非叙事性的“现实”——奥尔巴赫也称之为“实存”——和我们最初将其与情感联系在一起的对场景和当前的冲动一致。而我们还可以将它等同于巍然屹立的现实主义范式的另一种趋势,即出现了越来越多插曲,而这最终将是场景取代情节,幻想取代想象,非叙事的感性取代叙事。在某种意义上,这无疑是回到了起点,因为小说是各种材料拼凑而成的大杂烩,其"
作者简介
Fredric Jameson is Distinguished Professor of Comparative Literature at Duke University. The author of numerous books, he has over the last three decades developed a richly nuanced vision of Western culture’s relation to political economy. He was a recipient of the 2008 Holberg International Memorial Prize. He is the author of many books, including Postmodernism, Or, The Cultural Logic of Late Capitalism; The Cultural Turn; A Singular Modernity; The Modernist Papers; Archaeologies of the Future; Brecht and Method; Ideologies of Theory; Valences of the Dialectic; The Hegel Variations; and Representing Capital. The Antinomies of Realism is a history ofthe nineteenth-century realist novel and its legacy told without a glimmer of nostalgia for artistic achievements that the movement of history makes it impossible to recreate. The works of Zola, Tolstoy, Pérez Galdós, and George Eliot are in the most profound sense inimitable, yet continue to dominate the novel form to this day. Novels to emerge since struggle to reconcile the social conditions of their own creation with the history of this mode of writing: the so-called modernist novel is one attempted solution to this conflict, as is the ever-more impoverished variety of commercial narratives – what today’s book reviewers dub “serious novels,” which are an attempt at the impossible endeavor to roll back the past. Fredric Jameson examines the most influential theories of artistic and literary realism, approaching the subject himself in terms of the social and historical preconditions for realism’s emergence. The realist novel combined an attention to the body and its states of feeling with a focus on the quest for individual realization within the confines of history. In contemporary writing, other forms of representation – for which the term “postmodern” is too glib – have become visible: for example, in the historical fiction of Hilary Mantel or the stylistic plurality of David Mitchell’s novels. Contemporary fiction is shown to be conducting startling experiments in the representation of new realities of a global social totality, modern technological warfare, and historical developments that, although they saturate every corner of our lives, only become apparent on rare occasions and by way of the strangest formal and artistic devices. In a coda, Jameson explains how “realistic” narratives survived the end of classical realism. In effect, he provides an argument for the serious study of popular fiction and mass culture that transcends lazy journalism and the easy platitudes of recent cultural studies. “Manifestly displays Jameson’s many virtues as a truly great critic ... It is not always easy to read the work of someone who just won’t sit on his laurels: but in this case it is worth it.” —Robert Eaglestone, Times Higher Education “This latest installment in his epic ‘poetics of social form’ is vintage Jameson: no other critic has his range of reference in literature and theory, and no one dialecticizes their connections to politics and history with anything like his transformative energy. Not since Auerbach has ‘realism’ been so penetratingly analyzed or so radically rethought. With many surprises along the way – such as the new centrality Jameson affords ‘affect’ in the realist novel – the results are absolutely stunning.” —Hal Foster, Princeton University “Admirable ... Jameson thinks dialectically in the strong sense, in the way we are all supposed to think but almost no one does.” —Michael Wood, London Review of Books
用户评论
艰难读完,大概明白老詹的意思,《寓言与意识形态》在某种意义上解释了这里强调二律背反的用意,但还得补一补他之前的著作......这本书啥时候出中译,私以为对国内的现代文学研究很有价值。
回头要补个书评之类的。。
难读,质量高,需要细细钻研 读后感:论证部分很有意思,最后两章讨论历史小说和科幻小说非常有意思,颠覆了我对科幻小说的认知,很棒!推荐。
写得是还行,但我就想问问,他所提的一系列antinomies究竟和realism有什么联系,换成romanticism不是一样?
老詹的东西一如继往地拗口难懂。照他看来,科幻小说就是未来现实主义的新希望了。
开头结尾的章节都很好,中间论证我觉得有点故意黑话和拉长篇幅。总的感觉是在德勒兹的框架下重新讨论了telling和showing的张力,但是詹明信显然不信德勒兹那一套,他还是个马主义者,心心念念还是那个totality。但是在多大程度上詹明信能够幸免后现代的支离破碎呢?
和詹明信一起结束这一年。。“the most valuable works are those that make their points by way of form rather than content, that relativize their themes and ideas, their ‘meanings,’ to the benefit of formal demonstrations that do not require interpretation to ‘produce’ their problems.” TRUE DAT🤣
《现实主义的二律背反》
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