Images in Spite of All

Georges Didi-Huberman

出版时间

2008-10-15

ISBN

9780226148168

评分

★★★★★
书籍介绍
Of one-and-a-half-million surviving photographs related to Nazi concentration camps, only four depict the actual process of mass killing perpetrated at the gas chambers. "Images in Spite of All" reveals that these rare photos of Auschwitz, taken clandestinely by one of the Jewish prisoners forced to help carry out the atrocities there, were made as a potent act of resistance.Available today because they were smuggled out of the camp and into the hands of Polish resistance fighters, the photographs show a group of naked women being herded into the gas chambers, and the cremation of corpses that have just been pulled out. Georges Didi-Huberman's relentless consideration of these harrowing scenes demonstrates how Holocaust testimony can shift from texts and imaginations to irrefutable images that attempt to speak the unspeakable. Including a powerful response to those who have criticized his interest in these images as voyeuristic, Didi-Huberman's eloquent reflections constitute an invaluable contribution to debates over the representability of the Holocaust and the status of archival photographs in an image-saturated world.
AI导读
核心看点
  • 聚焦奥斯维辛四张秘密拍摄的照片
  • 视影像为抵抗纳粹抹除的见证
  • 探讨图像在历史创伤中的伦理价值
适合谁读
  • 艺术理论与视觉文化研究者
  • 二战历史与大屠杀研究学者
  • 关注影像伦理与记忆政治读者
读前提醒
  • 需具备一定哲学与美学基础
  • 结合福柯等理论家观点辅助理解
  • 注意作者对图像见证性的辩证思考
读者共识
  • 史学与美学相互修正的典范
  • 影像是撕裂现实而非提供安慰
  • 凝视图像是开启当下的政治任务

本导读基于书籍简介、目录、原文摘录、短评和书评生成,不等同于全文精读。

精彩摘录
  • "If a Jewisch member of the Resistance in London,working as such in supposedly well-informed circles, can admit that at the time he was in capable of imagining Auschwitz or Treblinka, what can be said of the world? In Hannad Arendt's analysis, the Nazis "were totally convinced that one of the greates"
  • "To murder was not nearly enough, because the dead were never sufficiently "obliterated" in the eyes of the "Final Solution.'' Well beyond the privation of a grave (the greatest insult to the dead in antiquity), the Nazis concentrated, rationally or irrationally, on "leaving no single trace.'' and on"
  • "It was with the tools of obliteration that archives- the memory of the obliteration-had to be obliterated. It was a way of keeping the obliteration forever in its unimaginable condition."
  • "A single look at this remnant of images, or erratic corpus of images in spite of all, is enough to sense that Auschwitz can no longer bespoken of in those absolute terms - generally well intentioned, apparently philosophical, but actually lazy - "unsayable" and "unimaginable:' The four photographs t"
  • "We must do with the image what we already do more easily (Foucault has helped us here) with language. ... An image often appears where a word seems to fail; a word often appears where the imagination seems to fail. The "truth" of Auschwitz, if this expression has any meaning, is neither more nor les"
  • "Do the two poor images framed by the door of the gas chamber, at crematorium V of Auschwitz in August 1944, not suffice to refute that negative aesthetic? Furthermore, how could an image act of that kind be prescribed or even interpreted by any thought, however just, on the exercise of art? "There i"
  • "To engage here the image of man is to make of Auschwitz a fun damental problem henceforth for anthropology: Auschwitz is inseparable from us, writes Bataille. There is no question, of course, of confusing the victims with their executioners. But this evidence must be considered with the anthropologi"
用户评论
史学与美学相互修正 视觉人类学方法论应用楷模
真是得罪谁都不能得罪哲学家,动不动就写一本书把你骂的万劫不复
[ ] obliteration [ ] to abruptly attend our own absence [ ] imagination as a political faculty [ ]
迪迪–于贝尔曼的良心:反对一切不可想象之物。奥斯维辛绝非不可想象之物。它越是显得不可想象,我们越是要从中不顾一切地(in spite of all)抢救出零星幸存的图像,将使之可想象当作某种无限的“任务”(本雅明意义上的Aufgabe),就像Sonderkommando的那个匿名成员所做的那样。为什么?为什么奥斯维辛不能是不可想象的?因为奥斯维辛与其说是什么非人道的灾难,毋宁说就是属于人类的事件:“不仅我们是刽子手的潜在受害者,而且刽子手就是我们的同伴。”
課題。
《不顾一切的影像》
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