书籍介绍
尤尔根・哈贝马斯(Juergen Habermas)生于1929年，曾先后在德国哥廷根大学、瑞士苏黎士大学，德国波恩大学学习哲学、心理学、历史学、经济学等，并以论文《论谢林思想中的矛盾》获哲学博士学位；1961年以《公共领域的结构转型》（已有中译本）一书获得教授资格。1961-1964任海德堡大学哲学教授1964-1967任法兰克福大学哲学-社会学教授、法兰克福大学社会研究所所长1971-1983任德国马格斯。布朗克研究院科技世界生活条件研究所（Max-Planck Instut zur Erforschung der Lebensbedingungen der wissenschaftlich-techneschen Welt）所长1983-1994任法兰克福大学哲学-社会学教授，1994年退休。
退休后仍然从事研究、著述和学术政治活动。90年代，...
AI导读
核心看点
- 提出交往理性概念，重构社会合理化理论
- 区分交往行为与策略行为，强调语言协调
- 以言语行为为基础，探讨社会互动规范
适合谁读
- 社会学、哲学及政治学领域的专业研究者
- 对法兰克福学派及批判理论感兴趣的读者
- 希望深入理解现代性危机与社会整合的学者
读前提醒
- 理论体系庞大艰深，建议配合导读或书评阅读
- 注意区分交往行为与策略行为的概念差异
- 可参考曹卫东译本，必要时对照英译本理解
读者共识
- 哈贝马斯理论基石，学术地位极高但阅读困难
- 旨在通过自由合理交往达成社会共识与理解
- 旁征博引，需结合韦伯等前人研究进行解读
本导读基于书籍简介、目录、原文摘录、短评和书评生成，不等同于全文精读。
精彩摘录
- "A pluralistic mode of critical inquiry suggests a different norm of correctness: that criticism must be verified by those participating in the practice and that this demand for practical verification is part of the process of inquiry itself In the absence of any such general theories, the most fruit"
- "The fundamental form of coordination through language......a practical stance......reading understanding...... COMMUNICATIVE ACTION, which he distinguishes from strategic forms of social action......speakers coordinate their action and pursuit of individual (or joint) goals on the basis of a shared "
- "we understand a speech act when we know the kinds of reasons that a speaker could provide in order to convince a hearer that he is entitled in the given circumstances to claim validity for his utterance--in short, when we know what makes it acceptable"
- "speech acts inherently involve claims that are in need of reasons--claims that are open to both criticism and justification"
- "fact-stating modes of discourse......claims to moral rightness, ethical goodness or autheticity, personal sincerity, and aesthetic value......a richer social idea--that a claim (statement) merits the addressee's acceptance because it is justified or true in some sense, which can vary according to th"
- "moves the analysis beyond a narrow focus on the truth-conditional semantics of representation to the social intellibility of interaction"
- "allowing for weaker forms of communicative action (in which not all three types of validity claims are at stake) or strategic action (in which actors understand that everyone is oriented toward individual success)"
- "shared cultural systems of meaning, institutional orders that stablize patterns of action, and personality structures acquired in family, church, neighborhood, and school"
用户评论
老哈对西欧和北美的学术潮流很陌生，这个故事告诉我们学好英语很重要
在这部第二代乌托邦理论体系的奠基作品中，Habermas主张以个人为单位进行自由且合理的交往，这种交往在理想的制度条件下，应该是不受国家干预的、不受金钱束缚的、不受大众传媒操纵的，以此达到人与人之间的理解和基本共识，使社会在充分的多元化的自由中，维持一种稳定的统一的超法律的规范化，绝对没有在搞什么PUA。
哈贝马斯就凭发明交往理性概念解决了韦伯难题就当之无愧二十一世纪最伟大的思想家之一
各种囫囵吞枣，各种跌跌撞撞的读完了，有所启发，作者也是野心勃勃。
而交往行为则对应着某种原初的生活世界（lifeworld）。怀着功利性目的快速通览了一下。说实话没什么理解。江绪林老师的书评很有参考价值。
收藏