![《友爱的政治学》及其他 - [法] 雅克·德里达 著, 夏可君 编](https://static.book345.com/covers/s/9787206071539.jpg)
书籍介绍
这不是一本让人读得舒服的书，甚至不是一本让人读得明白的书。它真正的价值，恰恰藏在读者的抱怨里：大量读者卡在
AI导读
核心看点
- 解构以友爱为基础的政治哲学传统
- 回应施米特敌我划分的政治神学
- 探讨到来民主与不可解构的正义
读者共识
- 译文质量极差，严重影响理解
- 内容晦涩难懂，阅读门槛极高
- 核心观点重要但论述展开匮乏
精彩摘录
- "由于它的存在，那些彼此分离的人又走到了一起，不断地追求其命定的存在——无疑这种存在就是其更高更多的存在"
- "结果，这种思想，像其周遭的鬼魂一样神出鬼没（gespenstisch)，我们反对它却又绝对无法与它分开。"
- "They cannot be neutral or naturalizable, nor can they be reduced to unity; they are 'pluralistic': 'each nation has its own concept of nation', and so forth."
- "2. There are, then, three kinds of friendship, respectively founded, as we recall, on (1) virtue (this is primary friendship); (2) usefulness (for example, political friendship); and (3) pleasure."
- "Through the sober aridity of his discourse, Aristotle thus describes a tragedy as much as a comedy, major and minor calculations: this irrepressible desire to overinvest in a friendship or a love, to count on a profit in renouncing the most disinterested virtue or generosity."
- "He(Kant) writes: For love can be regarded as attraction and respect as repulsion, and if the principle of love bids friends to draw closer, the principle of respect requires them to stay at a proper distance from each other. This limitation on intimacy, which is expressed in the rule that even the b"
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