Thus Spoke Zarathustra

Friedrich Nietzsche

出版时间

2007-02-01

ISBN

9781593083847

评分

★★★★★
书籍介绍
Thus Spoke Zarathustra , by Friedrich Nietzsche , is part of the Barnes & Noble Classics series, which offers quality editions at affordable prices to the student and the general reader, including new scholarship, thoughtful design, and pages of carefully crafted extras. Here are some of the remarkable features of Barnes & Noble Classics : New introductions commissioned from today's top writers and scholars Biographies of the authors Chronologies of contemporary historical, biographical, and cultural events Footnotes and endnotes Selective discussions of imitations, parodies, poems, books, plays, paintings, operas, statuary, and films inspired by the work Comments by other famous authors Study questions to challenge the reader's viewpoints and expectations Bibliographies for further reading Indices & Glossaries, when appropriateAll editions are beautifully designed and are printed to superior specifications; some include illustrations of historical interest. Barnes & Noble Classics pulls together a constellation of influences—biographical, historical, and literary—to enrich each reader's understanding of these enduring works. Considered by many to be the most important philosopher of modern times, Friedrich Nietzsche influenced twentieth-century ideas and culture more than almost any other thinker. His best-known book, Thus Spoke Zarathustra —published in four parts in the last two decades of the nineteenth century—is also his masterpiece, and represents the fullest expression of his ideas up to that time. A unique combination of biblical oratory and playfulness, Thus Spoke Zarathustra chronicles the wanderings and teachings of the prophet Zarathustra, who descends from his mountain retreat to awaken the world to its new salvation. Do not accept, he counsels, what almost two thousand years of history have taught you to call evil. The Greeks knew better: Goodness for them was nobility, pride, and victory, not the Christian virtues of humility, meekness, poverty, and altruism. The existence of the human race is justified only by the exceptional among us—the “superman,” whose self-mastery and strong “will to power” frees him from the common prejudices and assumptions of the day. These and other concepts in Zarathustra were later perverted by Nazi propagandists, but Nietzsche, a despiser of mass movements both political and religious, did not ask his readers for faith and obedience, but rather for critical reflection, courage, and independence. Kathleen M. Higgins and Robert C. Solomon are both professors of philosophy at the University Texas at Austin. Together, they have written What Nietzsche Really Said and A Short History of Philosophy and co-edited Reading Nietzsche .
AI导读
核心看点
  • 以诗体散文阐述超人哲学与永恒轮回
  • 批判传统道德,呼唤个体精神解放
  • 融合宗教隐喻与哲学思辨的箴言体
适合谁读
  • 对西方哲学及尼采思想感兴趣的读者
  • 寻求精神独立与自我超越的探索者
  • 喜欢诗意表达与隐喻文学的爱好者
读前提醒
  • 文本晦涩难懂,建议搭配导读或注释
  • 需了解佛教及基督教背景以解隐喻
  • 警惕误读,勿将其简化为极端个人主义
读者共识
  • 阅读门槛高,常伴随强烈的孤独感
  • 译本选择至关重要,影响理解深度
  • 思想极具冲击力,常读常新且震撼

本导读基于书籍简介、目录、原文摘录、短评和书评生成,不等同于全文精读。

精彩摘录
  • "你想往自由的高处去,你的灵魂渴求着星球。但是你的恶劣的本能也热望着自由。 你的野犬也想解放自己;当你的精神尝试开狱门时,它们在地窖里欢叫着。 在我看来,你还是一个幻想着自由的囚犯:唉!这种囚犯之灵魂,变成机智的,同时变成狡狯的恶劣的。 精神自由了的人,还得净化自己。在他心里还有许多禁锢和泥垢;你的眼睛也得变成纯洁的。 是的,我知道你的危险。但是凭着我的爱与希望,我请求你:莫抛弃你的爱与你的希望罢! 你还觉得你自己高贵,便是恨你,用恶意的目光看你的人,也认为你高贵。你得知道:无论何人总把一个高贵的人当成一个阻碍物。 高贵的人也是善良者之阻碍物:虽然善良者也称他善良,那只是把他丢放在旁边。 高贵的"
  • "你们不能忍受自己,你们不十分疼爱自己:所以你们想用爱去诱惑邻人,而以他的错误自饰。 当你们想自颂时,你们找来一个证人;如果你们能引诱他,使他心里称赞你们的时候,你们心里也称赞自己起来。"
  • "“你应当力争第一,超越别人。除了朋友外,你那妒忌的灵魂,不要再爱任何人。”这就是每一个希腊人的灵魂,所以,他们特别伟大。 “要诚实守信,为了诚信,不惜一切代价。”有的民族谨守这个原则,超越了自己,生机勃勃,前途光明。 Verily, men gave themselves all their good and evil. Verily, they did not take it, they did not find it, nor did it come to them as a voice from heaven. Only man placed values in things to pr"
  • "你们聚在邻人的周围,想办法与他好好相处,对此,你们还有美丽的借口。但是让我来告诉你们吧,你们的邻人之爱只不过是对自己的不负责任,因为你们不去爱自己。你们不关心自己,却关爱邻人,并想把邻人之爱当成一种美德,但是我看透了你们的这种“无私”。“你”比“我”大,所以“你”比“我”优先,“你”被敬若神明,而“我”却没有如此殊荣,所以大家都忙着交好他的邻人。 我劝你们去爱邻人了吗?我是要劝你们远离邻人而去关爱远方的人们。 You cannot endure yourselves and do not love yourselves enough: now you want to seduce your n"
  • "你的很久以来所处的那个群体会说:“寻觅者往往迷失自己,一切孤独都是错的。”群体的声音总是萦绕在你周围,等到有一天,当你说“我再也和你们没有共同语言了”时,那一定是非常伤心和痛苦的。瞧,这痛苦就是那群体共同的观念造成的,而这观念的最后的影响也会体现在你身上,使你郁闷,但你走向这种苦恼的路,同时也是走进自己世界的路,你愿意吗?那么就表现出你的权威与魄力来吧!你具有新的权威与魄力吗?你是首要动力或者说自转之轮吗?你能吸引星球们围绕你转吗?唉!有那么多的欲望和野心,请向我表现出你不是一个利欲熏心之徒吧!唉!有那么多的大思想,但那也只不过像是风箱一样不断地膨胀,同时也更加空虚了。 Are you one"
  • "为什么要自由?这与查拉图斯特拉有何关系?你说,自由是为了什么?你能给自己定下善恶的准则吗?并且由此而立法,自己既是法官也是违法者? 独自一人既是法官又是违法者是可怕的,就像一颗在荒凉的太空中、寒冷的北风中独处的的星星。Today you are still suffering from the many, being one: today your courage and your hopes are still whole. But the time will come when solitude will make you weary, when your pride will doubl"
  • "其实,你们的意志就是要一切存在都屈服于你们!正如精神的形象要恭敬地服从着精神的镜子。你们的整个意志就是你们的权力意志,它决定着善恶标准和价值判断。你们想创造一个世界,在那里你们可以顶礼膜拜,以此寄托着你们最后的希望与最后的陶醉。 是的,愚昧的民众正像一条河,是它在承载着小船,在这小船里乘着价值判断。你们用你们的意志和价值引导着民众,而在民众认为是所谓的善与恶里,我认出那是一个古老的权力意志。你们这些智者,被你们精心打扮的实际上就是你们的统治意志! concerning Life and the Nature of all the living: Whatever lives, obeys He"
  • "我今天遇到一个卓越之人,他很严肃,是精神之忏悔者,我的灵魂大笑他的丑陋!他挺着胸,默默地站着。他身上装饰着许多可怕的真理,衣衫褴褛,身上有许多刺,没有一朵玫瑰。他还不会笑与美,他忧郁地刚从知识之林回来。 他刚和野兽斗过,在他的严肃里,还有另一个野兽,那是一个未被制服的野兽。他站着像一个蠢蠢欲动的虎,我不喜欢他那紧张的灵魂,也不喜欢那沉默的态度。 朋友们,你们说“趣味是不应当讨论的吗”?但是,整个的生命就是趣味之争!趣味同时是重量、天平与测量者,万物要生存却不与重量、天平与测量者斗争是不幸的! 这卓越的人,等到他开始厌倦他的卓越时,他的美才会表现出来,我才会喜欢他,才会觉得他合我的趣味。直到他背"
用户评论
找不到我看的那两本了。
第五福音书。常读常新。这次阅读带给我强烈的孤独感。第三部第四部还有很多内容尚在懵懂。没有掌握大量宗教知识,无法理解书中隐喻的读者大概只能看个热闹,要么付之一笑要么发癫狂暴。——不要对着驴子祈祷!
我不知道该评论些什么,因为我压根没看懂这书在写些什么。。。
论文选题相关 译版真的很重要 其实大二就读过了不过版本没有选好 撇开种族歧视和厌女(多半是欠妈管教)来说还是不错的。incredibly inspiring 希望能抽空拜读更多相关著作
Not easy to understand, but can be easily misinterpreted. This book is not meant for ordinary readers
太难读难懂了😭被tutor带着讲解了一遍仿佛清晰了很多 但又似乎这种理解只是我的错觉…然而看到别的同学也完全懵逼就狠狠释怀了
是谁 在漫长等待里读尼采()
结合Beyond Good and Evil和On the Genealogy of Morals 读的时候一边吐槽尼采的ego怎么能如此之大 怎么能一边痛骂别的哲学家一边做着一样的事;一边又感叹尼采自己的思想体系还是很完整的。到最后Z与生命共舞 数到终点时被感动了。面对深渊和eternal recurrence,愿你我永远upon the blessed isle
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