The Philosophical Discourse of Modernity - Habermas, Jurgen

The Philosophical Discourse of Modernity

Habermas, Jurgen

出版社

The MIT Press

出版时间

1990-03-14

ISBN

9780262581028

评分

★★★★★
书籍介绍
This critique of French philosophy and the history of German philosophy is a tour de force that has the immediacy and accessibility of the lecture form and the excitement of an encounter across national cultural boundaries as Habermas takes up the challenge posed by the radical critique of reason in contemporary French postmodernism. The Philosophical Discourse of Modernity is a tour de force that has the immediacy and accessibility of the lecture form and the excitement of an encounter across, national cultural boundaries. Habermas takes up the challenge posed by the radical critique of reason in contemporary French poststructuralism. Tracing the odyssey of the philosophical discourse of modernity, Habermas's strategy is to return to those historical "crossroads" at which Hegel and the Young Hegelians, Nietzsche and Heidegger made the fateful decisions that led to this outcome. His aim is to identify and clearly mark out a road indicated but not taken: the determinate negation of subject-centered reason through the concept of communicative rationality. As The Theory of Communicative Action served to place this concept within the history of social theory, these lectures locate it within the history of philosophy. Habermas examines the odyssey of the philosophical discourse of modernity from Hegel through the present and tests his own ideas about the appropriate form of a postmodern discourse through dialogs with a broad range of past and present critics and theorists. The lectures on Georges Bataille, Michel Foucault, Jacques Derrida, and Cornelius Castoriadis are of particular note since they are the first fruits of the recent cross-fertilization between French and German thought. Habermas's dialogue with Foucault—begun in person as the first of these lectures were delivered in Paris in 1983 culminates here in two appreciative yet intensely argumentative lectures. His discussion of the literary-theoretical reception of Derrida in America—launched at Cornell in 1984—issues here in a long excursus on the genre distinction between philosophy and literature. The lectures were reworked for the final time in seminars at Boston College and first published in Germany in the fall of 1985.
AI导读
核心看点
  • 哈贝马斯回应后现代主义对理性的激进批判
  • 梳理从康德到尼采的现代性哲学话语演变
  • 捍卫启蒙未竟事业,提出交往理性概念
适合谁读
  • 哲学、社会学及思想史领域的专业研究者
  • 对现代性、后现代性及哈贝马斯理论感兴趣的读者
  • 具备一定西方哲学基础,能接受高密度理论文本者
读前提醒
  • 文本理论密度极高,建议配合导读或讲义阅读
  • 英文译本较中文更清晰,建议有条件者对照阅读
  • 需了解黑格尔、海德格尔、福柯等背景知识
读者共识
  • 内容极具深度与广度,是理解现代性的关键著作
  • 阅读难度极大,被读者称为‘难到天际’的挑战
  • 对非理性主义及解构主义的批判逻辑严密有力

本导读基于书籍简介、目录、原文摘录、短评和书评生成,不等同于全文精读。

精彩摘录
  • "现代性面向未来,追新逐异,可谓前所未有,但它只能在自身内部寻求规范。主体性原则是规范的唯一来源。主体性原则也是现代时代意识的源头。反思哲学的出发点是自我意识这一基本事实,这是主体性原则的关键。当然,反思能力能够运用到自己头上,在它面前,绝对主体性的消极面也会显示出来。因此,沿着启蒙辩证法的路径,作为现代性的所有物和唯一义务的知性合理性就应当扩展为理性。但是,作为绝对知识,这汇总理性最终采取的形式是如此的势不可挡,以致现代性自我确证的问题不仅得到了解决,而且得到了方向。因为,理性取代了命运,并且知道每一事件的本质意义早被预定。所以,黑格尔的者学满足了现代性自我证明的要求,但付出的代价是贬低了哲学"
  • "如果说,海德格尔以舒尔茨-瑙姆伯格的风格,用其前工业时代农民生活世界那种感伤而富有田园色彩的图景来装扮他的存在历史宿命论的话,那么,德里达则首先是生活在游击斗争的混乱世界中——连存在的寓所他也想予以拆除,并“在《论道德的谱系》所说的残暴节日的自由天地里载歌载舞”…… 海德格尔为了使历史哲学历史化,付出的代价是提出了一种真理概念,它具有历史动力,却失去了历史根基。如果我们像海德格尔那样深受当代历史状况的影响,却依然在本质概念范围内阔步前进,那么,遭到颠覆的基础主义的真实性要求就会僵化为一种先知的姿态。"
  • "...就此而言,主体性主要包括以下四种内涵: (a)个人(个体)主义:在现代世界中,所有独特不群的个体都自命不凡; (b)批判的权利:现代世界的原则要求,每个人都应认可的东西应表明它自身是合理的; (c)行为自由:在现代,我们才愿意对自己的所作所为负责; (d)最后是威信主义哲学自身:黑格尔认为,哲学把握自我意识的理念乃是现代的事业。"
  • "在韦伯看来,现代与他所说的西方理性主义之间有着内在联系.这种联系并不是偶然出现的,而是不言而喻的.韦伯把那种解神秘化的过程说成是"合理的",在欧洲导致了宗教世界图景的瓦解,并由此形成了世俗文化."
  • "今天,韦伯的主题表现为另外一番情况,这是其追随者努力的结果,也是其批判者的批判所造成的.现代化一词直到二十世纪五十年代才被作为一个术语广泛采用.此后,这个术语一直表示这样一种理论立场,即它开始讨论韦伯所提出来的问题,而且还用社会学的功能主义方法对其加以发挥.现代化概念涉及到一系列过程,诸如:资本的积累和资源的利用,生产力的发展和劳动生产率的提高,政治权力的集中和民族认同的塑造,政治参与权,城市生活方式,正规学校教育的普及,价值和规范的世俗化等等.所有这些概念既互相累积,又互相转化.现代化理论比韦伯的"现代"概念更加抽象.这主要便现在如下两个方面:首先,它把现代性从现代欧洲的起源中分离了出来,并"
  • "时-空分离为现代社会生活的独特特征及其合理化组织提供了运行的机制.……现代组织能够以传统社会中人们无法想象的方式把地方性和全球性的因素连接起来"
  • "元首呼吁德国人民做出选择。但元首对人民别无所求。他反而给予他们最大可能性,做出自由的扶择:他们(德国人民)是香渴望他们自己的此在这次选举与此前所有的选举都不能相提并论。其独特之处在于其中做出的抉择是非常伟大的…这是最终的抉择,它远远超出了我们民族的此在边界…德国人民现在所进行的选举,已经是国家社会主义德国的诞生事实,也是最强有力的见证。自我负责的我们希望每个人都能发现其抉择的伟大和真理…但国家有着一种总体此在的意志。元首已经唤醒了全体人民对这种意志的认识,并将它融合成一种独一无二的抉择。②"
  • "“Like all who leap out of the dialectic of enlightenment, Nietzsche undertakes a conspicuous leveling. Modernity loses its singular status; it constitutes only a last epoch in the far-reaching history of a rationalization initiated by the dissolution of archaic life and the collapse of myth. In Euro"
作者简介
Jürgen Habermas is Professor Emeritus of Philosophy at the University of Frankfurt and Professor of Philosophy at Northwestern University. He was recently awarded the 2004 Kyoto Prize for Arts and Philosophy by the Inamori Foundation. The Kyoto Prize is an international award to honor those who have contributed significantly to the scientific, cultural, and spiritual betterment of mankind.
用户评论
Another must-read heavy book for my European field... But, I consider it as one of the most important books I have ever read so far. It leads you to know where you are and how you arrived at here, why do you think and speak so. To read as close as you can, and try to follow how a powerful pragmatism mind thinks and how he makes use of his own knowledge from his close reading--it is therefore also a wonderful example of intellectual history itself. Yet, in order not to waste your time, you need good reading knowledge at least on Kant, Hegel, Marx, Nietzsche, Max Weber, Foucault, Heidegger, Derrida. (Also some knowledge on Horkheimer, Adorno, Luhmann ....) I recommend to read in German directly if possible (of course). To read the English translation is a torture.
對後現代性的批判,論海德格一章非常值得與之對話
...呵呵呵 还仅仅是lecture
新颖的批判来自于新颖的角度
ch1-6.
我读过最难读的书…………和最厚的书……Derrida的of grammatology节选在课堂上教授讲解着读的,都没觉得难,这本简直难到天际;看到短评第一建议读德文,if only I can read German,读英文版的确很torture
One of his best. For A&H, there is another version of translation in NGC.
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