Leviathan - Thomas Hobbes

Leviathan

Thomas Hobbes

出版时间

1982-02-25

ISBN

9780140431957

评分

★★★★★
书籍介绍

“During the time men live without a common Power to keep them all in awe, they are in that condition which is called Warre”

Written during the turmoil of the English Civil War, Leviathan is an ambitious and highly original work of political philosophy. Claiming that man’s essential nature is competitive and selfish, Hobbes formulates the case for a powerful sovereign—or “Leviathan”—to enforce peace and the law, substituting security for the anarchic freedom he believed human beings would otherwise experience. This worldview shocked many of Hobbes’s contemporaries, and his work was publicly burnt for sedition and blasphemy when it was first published. But in his rejection of Aristotle’s view of man as a naturally social being, and in his painstaking analysis of the ways in which society can and should function, Hobbes opened up a whole new world of political science.

Based on the original 1651 text, this edition incorporates Hobbes’s own corrections, while also retaining the original spelling and punctuation, to read with vividness and clarity. C. B. Macpherson’s introduction elucidates one of the most fascinating works of modern philosophy for the general reader.

For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

Thomas Hobbes (1588-1679) was born in Malmesbury. Entering Magdalen Hall, Oxford, in 1603, he took his degree in 1608 and became tutor to the eldest son of Lord Cavendish of Hardwick, afterwards the Earl of Devonshire; his connection with this family was life-long. His first interest was in the classics, and his first published work a translation of Thucydides, in 1628. An inte...

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用户评论
并没有读完整本 只读了13 14 17 18 21…
part1 (ch6, 13)
在线表扬大企鹅的排版!文段旁边写出处的地方给了对上面的内容很好的概述,所以roadmap超级容易!
性本恶
就读过的章节言,感觉霍布斯最精彩,也似乎最可信的部分,在于他用一种'工具理性'为国家的正当性作辩护—假如我们要走出互相提防的囚徒困境,那么便要设立一个国家;人性是否'本恶'并非重点,重点是自然状态下我们没有理由相信他人的善意—这似乎确实是一个可以被普遍接受的促使我们设立国家的理由。但令我难以信服的是,'工具理性'是否足以支撑'利维坦'的结构及(出于同样的自利条件)臣民应无条件服从统治的论证?霍布斯似乎还需要一系列的经验性主张都成立才能构成利维坦建立之后我们无条件服从的理由(否则就会重回自然状态!),而这些主张是否成立需要实证研究支持(而很多根据我们已有的经验证明是错误的)—这大概也是那些'反直觉'的论证不那么精彩的原因。从中可以体会到用'工具理性'作论证进路的优点和局限
太好了啊……
Men have no pleasure in keeping company and they fight each other for Gain, Safety and Glory.
32. 把hobbes放在他写作的时空语境下就丝毫不难理解全书的核心思想(why commonwealth (through social contract),why Christian commonwealth)及其形成原因(17世纪uk,anglicanism)了。任何作品都是特定时代环境的产物,但仍然有个体独特视角、偏性的体现,能够自圆其说已是成就不小啦。而对于读者来说,有趣之处 我想 或许 时而就在于discover the purpose of the writing, examine how the historical context contribute to its formation and how he/she manages to achieve that aim吧?
感觉hobbes所有论证都是建立在对于人性的一个极其悲观的assumption上的
Hobbes的physical politics和对common sense的强力意志,都是划时代的。你甚至可以看到在这种mechanical materialism之下依然具有的relativism色彩,可惜Hobbes止步于此了。
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