书籍介绍
这是一本薄得让人意外的经典。全书不过千余字，有人一个多小时便通读原文与注释，也有人读完全文感慨「值得整篇背诵」。它真正的分量不在篇幅，而在其清晰的推演结构：从明明德、亲民、止于至善的「三纲」，到格物、致知、诚意、正心、修身、齐家、治国、平天下的「八目」，由内而外、由本及末，层层推衍。读者最见仁见智之处，恰是这套逻辑的「实用性」——有人视之为可践行的修身方法，有人却直言其治国之论「说得好听」，唯独知行合一一类思想难得落地。配合理雅各的英译，中文的凝练与英文的拆解彼此照映，反而成了许多人读懂原典的阶梯。它适合想系统把握儒家「内圣外王」之道、而非只记得几句名言的读者。
AI导读
核心看点
- 阐述三纲领：明明德、亲民、止于至善
- 详解八条目：从格物致知到治国平天下
- 强调修身为本，内圣外王的儒家逻辑
读者共识
- 逻辑严密，是儒家思想的纲领性著作
- 内容简明扼要，适合反复研读品味
- 部分治国观点被认为缺乏现代实用性
精彩摘录
- "大学之道，在明明德，在亲民，在止于至善。知止而后有定，定而后能静，静而后能安，安而后能虑，虑而后能得。物有本末，事有始终。知所先后，则近道矣。古之欲明明德于天下者，先治其国；欲治其国者，先齐其家；欲齐其家者，先修其身；欲修其身者，先正其心；欲正其心者，先诚其意，先致其知；致知在格物。"
- "That The Great Learning teaches, is to illustrate illustrious virtue; to renovate the people; and to rest in the highest excellence. The point where to rest being konwn, the object of pursuit is then determined; and, that being determined, a clam unperturbedness may be attained. To that calmness the"
- "自天子以致庶人，壹是皆以修身为本。其本乱而末治者否矣。其所厚者薄，其所薄者厚，未之有也。"
- "From the emperor down to the mass of the people, all must consider the cultivation of the person the root of everything besides. It cannot be, when the root is neglected, that what should spring from it will be well ordered. It never has been the case that what was of great importance has been sligh"
- "其传十章，而门人记之也。旧本颇有错简。今因程子所定而更考经文，别为序次如左。"
- "The ten chapters of explanation which follow contain the views of Zeng, and were recorded by his disciples. But now availing myself of the decisions of the philosopher Cheng, and having examined anew the classical text, I have arranged it in order, as follows."
- "《康诰》曰：“克明德。” 《帝典》曰：“克明峻德。”"
- "In the Announcement to Kang, it is said, “He was able to make his virtue illustrious.” In the Canon of the Emperor Yao, it is said, "He was able to make illustrious his lofty virtue.""
下载
收藏