Appetites - Judith Farquhar

Appetites

Judith Farquhar

出版时间

2002-04-26

ISBN

9780822329213

评分

★★★★★
书籍介绍

Chinese society and culture changed dramatically with the end of Maoist socialism in the early 1980s. So did the everyday life of Chinese bodies. In Appetites Judith Farquhar shows how new forms of desire, pleasure, anxiety and curiosity emerged as capitalist reforms advanced. Though many have suggested that after decades of socialist collectivism people simply returned to their natural human inclinations toward food and sex, Farquhar argues instead that novel needs and experiences of private life came into existence after the end of the Maoist period. The mundane activity of eating well in improving economic times is linked to historical memories of the late 1950s famine. The systematic understanding of flavours in traditional Chinese medicine connects to a modern self-consciousness about life of the body. Even the self who can indulge private sexual passions, and the sexuality that can be assesses by social psychologists, must be invented and sustained in on-going public reflections about personal and national life. Ranging over a variety of cultural terrains - fiction, medical texts, film and television, journalism and observations of clinics and urban daily life in Beijing - Appetites sympathetically analyses modern Chinese reflections in a changing world. As much at home in science studies and social theory as in the details of life in Beijing, this account will appeal to China scholars, medical anthropologists, ethnographers in many fields and specialists in cultural studies.

Judith Farquhar is Professor of Anthropology at the University of North Carolina at Chapel Hill. She is the author of Knowing Practice: The Clinical Encounter of Chinese Medicine.

目录
Acknowledgments
Introduction
Part I. Eating: A Politics of the Senses
Preamble to Part I / Lei Feng, Tireless Servant of the People
1. Medicinal Meals

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用户评论
咱能不能别故弄玄虚,anthropology就好好展示你的研究,别瞎扯Marx和Bourdieu,屁用没有。
用中国人日常生活中食&色的身体实践变迁说明habitus并非是个人/集体的durable & transposable dispositions,而同样受制于历史发展和不确定性中。毛时代的embodiments在经历社会换代断层后仍然延续。精华在Intro,use ethnography as/of reading, analytical part通过选取几位中国作家的文本进行分析略散乱。
但是food and sex两个话题好像没能很好地串起来,割裂感很强,补完之前剩的两章,觉得自己还在读Queer China的reading assignment
加的一星就是给她对textial material 的分析,为什么不?为什么觉得文字对于田野调查就是二手资料,对于田野的想象是不是太局限了?why we insist on reading textual reference as mere metaphoric and representational rather than metonymic and historical?
interesting but a little bit superficial I guess...
写这种东西会被东亚或者比文的同行笑话的吧…中文系有中文系的做法,这么拉拉杂杂的看到什么写什么算怎么回事,大框架随意套个布迪厄也显得并不怎么高明
Could be more research-friendly. Fluent, but hard to take notes.
的确是可以阐发出我们中国人引以为常的东西,食色中医作为embodied disposition可以看出记忆,历史变迁怎么塑造欲望的,比如集体化压抑的个人欲望后毛时期的释放,男科的诞生(和impotence里面想法一致,desire可以言说了)。借助媒体,小说,宣传画之类的发微,分析阐释表达都很厉害,比如中医虚实与过剩和匮乏,但读起来又觉得悬浮。不是我喜欢的风格吧,我喜欢实实在在的(也是我没啥脑子的表现)
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