Barthes - Jonathan Culler

Barthes

Jonathan Culler

出版时间

2002-05-16

ISBN

9780192801593

评分

★★★★★
书籍介绍

Roland Barthes was the leading figure of French Structuralism, the theoretical movement of the 1960s which revolutionized the study of literature and culture, as well as history and psychoanalysis. But Barthes was a man who disliked orthodoxies. His shifting positions and theoretical interests make him hard to grasp and assess. This book surveys Barthes' work in clear, accessible prose, highlighting what is most interesting and important in his work today. In particular, the book describes the many projects, which Barthes explored and which helped to change the way we think about a range of cultural phenomena--from literature, fashion, wrestling, and advertising to notions of the self, of history, and of nature.

Jonathan Culler is Class of 1916 Professor of English and Comparative Literature at Cornell University

目录
Preface
1:Man of parts
2:Literary Historian
3:Mythologist
4:Critic

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用户评论
全书从Barthes par Barthes的零散絮语中勾勒出一条思想发展的历程。着重分析了巴特的文化历史视角,神话符号学视角,结构-后结构主义转变的视角和连接文本与愉悦的享乐主义视角。Culler十分强调巴特数次的思想转变和有此产生的与同时代的萨特拉康诸学者的分歧。
卡勒的推介写得很好,正是我想学习的那种文论写作,但是好难。
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'The Birth of reader'. S/Z. semiology/Structuralist
我喜欢hedonist这章,卡勒写得真的无比清晰,无比条理分明。看完本书意识到之前对巴特的批评,主要是因为没有关注到他后期的"身体"转向,这样就平衡了很多。但依然嫌法国哲学缺乏日神精神,浓浓的19世纪末唯美主义的影响。某种意义上,巴特玩的还是古希腊的自然/文化的正反题,在批评资产阶级的"自然"化之后又返回到以身体为基础的"自然"。想起程巍老师评论过这一现象,他认为对父辈的反叛是新兴资产阶级争取文化主导权的前奏,反叛成功后又捡回父辈玩过的东西。但我以为用阶级分析法去试图穿透运动的本质,实在离巴特好容易发现的nature又远了一步。阶级分析法似乎很粗暴地把(高雅)文化等同于身份装饰,等同于资产阶级的玩物,而忽略了文化之所以可能为文化,是因为文化有其内在的生命和符合人性乃至高于人性的部分。
部分观点不敢苟同
高二升高三的暑假,芝大夏校。一次启蒙。
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