埃利希•诺伊曼
1905年出生于柏林,1927年获哲学博士学位,在柏林大学继续攻读医学,期间曾前往苏黎世随荣格学习分析心理学。之后,诺伊曼一直从事荣格心理分析的临床实践,是以色列分析心理学的主要开创者。
著有《深度心理学与新道德》(Depth Psychology and a New Ethic)、《原型女性与母权意识》(The Fear of the Feminine)等。
"We must emphasize that our exposition of myth is not based on any specialized branch of science, whether archaeology, comparative religion, or theology, but simply and solely on the practical work of the psychotherapist, whose concern is the psychic background of modern man. The connection between h"
"On the one hand, the early history of the collective is determined by inner primordial images whose projections appear outside as powerful factors-gods, spirits, or demons-which become objects of worship. On the other hand, man's collective symbols also appear in the individual, and the psychic deve"
"The womb of the earth clamors for fertilization, and blood sacrifice and corpses are the food she likes best. This is the terrible aspect, the deadly side of the earth's character. In the earliest fertility cults, the gory fragments of the sacrificial victim were handed round as precious gifts and o"
"The sacerdotal sacrifice of hair is likewise a symbol of emasculation, just as, conversely, a rich growth of hair is taken to be a sign of enhanced virility. The sacrifice of men's hair is an ancient mark of priesthood."
"Only in the light of consciousness can man know. And this act of cognition, of conscious discrimination, sunders the world into opposites, for experience of the world is only possible through opposites. Once more we must emphasize that the symbolism of the myths, which helps us to understand the cor"
"Originally there were no abstract spatial components; they all possessed a magical reference to the body, had a mythical, emotional character, and were associated with gods, colors, meanings, allusions. Gradually, with the growth of consciousness, things and places were organized into an abstract sy"