Cinema Approaching Reality

Victor Fan

出版时间

2015-03-15

ISBN

9780816693573

评分

★★★★★
书籍介绍

In Cinema Approaching Reality, Victor Fan brings together, for the first time, Chinese and Euro-American film theories and theorists to engage in critical debates about film in Shanghai and Hong Kong from the 1920s through the 1940s. His point of departure is a term popularly employed by Chinese film critics during this period, bizhen, often translated as “lifelike” but best understood as “approaching reality.” What these Chinese theorists mean, in Fan’s reading, is that the cinematographic image is not a form of total reality, but it can allow spectators to apprehend an effect as though they had been there at the time when an event actually happened.

Fan suggests that the phrase “approaching reality” can help to renegotiate an aporia (blind spot) that influential French film critic André Bazin wrestled with: the cinematographic image is a trace of reality, yet reality is absent in the cinematographic image, and the cinema makes present this absence as it reactivates the passage of time. Fan enriches Bazinian cinematic ontology with discussions on cinematic reality in Republican China and colonial Hong Kong, putting Western theorists—from Bazin and Kracauer to Baudrillard, Agamben, and Deleuze—into dialogue with their Chinese counterparts. The result is an eye-opening exploration of the potentialities in approaching cinema anew, especially in the photographic materiality following its digital turn.

Victor Fan is lecturer in film studies at King’s College London. He has contributed extensively to academic journals, including Screen, Film History, and Camera Obscura.

目录
Contents
Acknowledgments
Note on Transliteration
Introduction
1. Approaching Reality: Chinese Ontology and the Potentiality of Time

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用户评论
选读前四章,略有启发
Provides important access to learning about how filmmakers, film critics and intellectuals in SH and HK between 1920-40s “participated actively in the global discourse on film theory and criticism. It is a productive attempt to reconfigure Chinese early film theories in a comparative context with Western main stream frameworks. #本学期电影课教授作品,边蹭课边读了
看到"逼真"这个词的时候有被惊艳到,感觉Victor Fan是有种很好的直觉的。虽然在开头就反复强调了如何对待中西,但在论述中,似乎还是更像"这个中国的概念可以如何在德勒兹/康德/柏格森中得到理解"。就像是由电影领域打开了一个对话(巴赞vs中国电影理论:影像与现实的关系),但在对中国观念的阐释上,落入了某种比较哲学的窠臼。
p1-p15
Victor Fan又何尝不是电影学版的许煜,本书和《论中国的技术问题》同一思路,通过东西方理论的对比研究中抽离某种异于西方的新范式,但对于中国而言(1949年前的所谓“早期中国电影”)没有理论史,只有评论史。“逼真”是其中一个思路,作为电影与现实的关系,以及其潜质的本体论探讨,这一点又同构于其师达德利·安德鲁的Opening Bazin,重拾钟大丰,陈犀禾误读的部分。Fan对于理论思辨的功底十分扎实,特别是软性电影一章,通过将其与王国维的佛教-康德主义,以及柏格森-德勒兹-西蒙栋内在性,前个体概念进行对比读解,补完了相关学术研究的空缺,结尾将这些理论置于数字影像的语境之下,也与此同时暗示了其下一部著作通过佛教探讨电影哲学的主题,但这里佛教的观念还在某种程度上带有施拉德超验神学的影子。
Intro., Chp. 4
Intro. & Chp.4.
Chapter 2 Marxist film theory understood as “a complex set of philosophical and conceptual inventions and an intricate cross cultural dialogue”; 新生活运动与新女性;yishi as super sign; approaching reality instead of describing reality, cinema as ideological work to “construct an illusion of reality”
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