Anxious Wealth

John Osburg

出版时间

2013-04-03

ISBN

9780804783545

评分

★★★★★
书籍介绍

Who exactly are China's new rich? This pioneering investigation introduces readers to the private lives—and the nightlives—of the powerful entrepreneurs and managers redefining success and status in the city of Chengdu. Over the course of more than three years, anthropologist John Osburg accompanied, and in some instances assisted, wealthy Chinese businessmen as they courted clients, partners, and government officials.

Drawing on his immersive experiences, Osburg invites readers to join him as he journeys through the new, highly gendered entertainment sites for Chinese businessmen, including karaoke clubs, saunas, and massage parlors—places specifically designed to cater to the desires and enjoyment of elite men. Within these spaces, a masculinization of business is taking place. Osburg details the complex code of behavior that governs businessmen as they go about banqueting, drinking, gambling, bribing, exchanging gifts, and obtaining sexual services.

These intricate social networks play a key role in generating business, performing social status, and reconfiguring gender roles. But many entrepreneurs feel trapped by their obligations and moral compromises in this evolving environment. Ultimately, Osburg examines their deep ambivalence about China's future and their own complicity in the major issues of post-Mao Chinese society—corruption, inequality, materialism, and loss of trust.

John Osburg is an Assistant Professor of Anthropology at the University of Rochester.

目录
List of Figures vii
Acknowledgments ix
1. Introduction 1
2. “Entertaining Is My Job”: Masculinity, Sexuality, and Alliances Among Chengdu’s Entrepreneurs 37
3. “Relationships Are the Law”: Elite Networks and Corruption in Contemporary China 76

显示全部
用户评论
补标,今天重见小时候做噩梦的油腻猪头们想起这本书。成都官商关系实录,ktv是试验场。但对贿赂的描述没涉及土地权的实质,搞得好像是双方道德问题:)
boring
不同意的几个点,一个是把性别放在中心,不是说性别不重要,只是这显然更是一个经济和伦理的问题,性别有涉但是不至于中心; 第二同意作者说腐败不只是制度与个体关系的问题,但是不同意主要是政府官员与精英(及其codes of 精英男性气质)的相互enmesh的产物,后者更多的理解为前者是如何play out的吧,根本原因还是要到制度层面去寻找吧。 总体来说,感觉虽然作者有梳理这个新富阶层的产生的历史,但是历史梳理有点弱,强调关系的制度面向但对制度的历史/分析稍欠火候。这进一步导致了虽然经验研究很棒,但是阐释和结论都还有一些提升空间。。然后作者的positionality让我感觉不太舒服,字里行间对研究对象有先入为主的道德判断,如果是emic的写法会不会更好
材料详实,但感觉洞见不多,也略微缺少当代性,当然,这就不能blame作者了
寫得還是相當不錯的,材料很豐富,對於中國語境下的術語和概念,理解得蠻精確的。將「新富」群體放在傳統的「關係」以及晚近的「ethics and morality」概念下談,出發點蠻好的,但是整體的討論顯得非常散,不曉得為什麼。。。
Fundamentally change the way I understand Chinese society
市场改革时代,国家和社会勾兑产生heishehui的存在必要性,腐败是相对来看的,裙带关系产生了embedded的道德经济(感觉和斯科特的只是wordly same)。田野感觉仅限于观察,不过题材足够稀缺所以看到的写下来也是一本书(我觉得就是卖中国文化lol)
引入人情(sentiment)批评了世纪之初的“关系”范式、批评了研究腐败的利己主义假设,又用“关系”批评布迪厄的文化资本区隔,用“关系”解释了焦虑。怎么说呢,总感觉论证很简单化。
"老外带你看中国"级作品,methodology很神秘
@2021-05-29 09:49:55
收藏