Love as Passion

Niklas Luhmann

出版时间

1998-07-01

ISBN

9780804732536

评分

★★★★★
书籍介绍
"I believe that Luhmann is the only true genius in the social sciences alive today. By this, I mean that not only is he smart, extremely productive, and amazingly erudite, though all this is true enough, but also that he has, in the course of an improbable career, elaborated a theory of the social that completely reinvents sociology and destroys its most cherished dogmas." So wrote Stephen Fuchs in his "Contemporary Sociology" review of Luhmann's major theoretical work, "Social Systems" (Stanford, 1995). In this volume, Luhmann analyzes the evolution of love in Western Europe from the seventeenth century to the present. "Reviews" "Luhmann's unique, monumental, theory-building effort is best described as a consistent attempt to deploy the tools and the inspirations of three strategies: modern information theory, structuralism, and evolutionary theory. . . . Perhaps nothing conveys more poignantly Luhmann's unusual blend of scientific precision with artistic sensibility than his replacement of Parson's 'reciprocity of perspective' with his own 'interpersonal interpenetration.' The first is cool, calculating, cognitive, and dispassionate; the second connotes a richness of relationship that leaves no human faculty unmoved. . . . Luhmann's work is important because, arguably, it comes closer than all other sociological strategies to restoring the lost link between academically reputable social theorizing and the subjective experience of life." "--American Journal of Sociology" "There is a dearth of analytical writing about the emotions and sentiments that seem to motivate most human action, at least in everyday discussion, although some researchers are making some efforts to remedy this situation. Luhmann's "Love as Passion" is an outstanding contribution to this emerging trend . . . full of novel information and fascinating ideas." "--Contemporary Sociology"
精彩摘录
  • "在此意义上,爱情作为媒介本身不是情感,而是一种交流符码,人们根据这一符码的规则表达构成、模仿情感,假定他人拥有或否认他人拥有某种情感,如果相应交流得以实现,还能让自身去承担所有的后果。早在17世纪——我们在后面篇章中还会提及人们就完全意识到,无论如何强调作为激情的爱,实际上都关涉一种行为模式,这种行为模式能够被扮演,还在人们启航去寻找爱情之前,这种行为模式就能活生生呈现在眼前;即是说,在人们找到伴侣之前,这个行为模式就可以用作导向,让人知晓事情之重大意义,另外,它也可以让伴侣的缺失被感知到,甚而成为命运。爱情一开始在某种程度上可能是空转运行,以一种一般化的寻找模式为导向,这种模式让选择变得较容"
  • "现代爱情不再依赖夸张悖论、激情、过度,但是牢牢保持了语义学演化的两大成果,即个体独一性和为爱而爱的信念。"
  • "最后的药方似乎是一种性、爱情和友谊在婚姻中的合一。"
  • "出租车内发生的,是一方在行动,而一方只需体验,期待和自身体验相符合。爱情的悲剧性就在于这种不对称性。行动和观察的分离造成了“归因冲突”,一方认为行动的原因是情境,一方认为是行动者个性使然。如果不能随时交换行动和观察、自我和他者的位置,让互动密集化,必然出现交流堵塞。现代社会的恋人普遍感受到这一烦恼。个体化发展到一定程度,和他人的共识变得极为困难,因为讲话者总是从自身出发,以自我为中心设计世界,交流伙伴沦为确认者的补充角色,去被动地承认对方的世界设计就是最普遍的世界设计。"
  • "“爱情圆圈”排斥周围环境,只包含三个要素:你、我双方加爱情。"
  • "爱情之所以有魅力,正因为实现概率极低。"
  • "亲密系统和家庭一样,属于交互作用(Interaktion)层面,这类交流以实际接触为前提,在场/不在场的差异对于交流成功十分重要。"
  • "爱情需要为自己发明依据,自己促动、自己阻碍、自己诱惑自己以达到目的,闭合与自我指涉称为爱情的核心。"
用户评论
a historical case study of the concept of love as a symbolic code of communication, its development from the middle ages to the modern era along with the structural change of society from a stratified system to a functional one
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