Continental Divide

Peter E. Gordon, 彼得·戈登

出版时间

2010-06-15

ISBN

9780674047136

评分

★★★★★
书籍介绍
n the spring of 1929, Martin Heidegger and Ernst Cassirer met for a public conversation in Davos, Switzerland. They were arguably the most important thinkers in Europe, and their exchange touched upon the most urgent questions in the history of philosophy: What is human finitude? What is objectivity? What is culture? What is truth? Over the last eighty years the Davos encounter has acquired an allegorical significance, as if it marked an ultimate and irreparable rupture in twentieth-century Continental thought. Here, in a reconstruction at once historical and philosophical, Peter Gordon reexamines the conversation, its origins and its aftermath, resuscitating an event that has become entombed in its own mythology. Through a close and painstaking analysis, Gordon dissects the exchange itself to reveal that it was at core a philosophical disagreement over what it means to be human. But Gordon also shows how the life and work of these two philosophers remained closely intertwined. Their disagreement can be understood only if we appreciate their common point of departure as thinkers of the German interwar crisis, an era of rebellion that touched all of the major philosophical movements of the day—life-philosophy, philosophical anthropology, neo-Kantianism, phenomenology, and existentialism. As Gordon explains, the Davos debate would continue to both inspire and provoke well after the two men had gone their separate ways. It remains, even today, a touchstone of philosophical memory. This clear, riveting book will be of great interest not only to philosophers and to historians of philosophy but also to anyone interested in the great intellectual ferment of Europe’s interwar years.
精彩摘录
  • "卡西尔是个被同化的富裕的德国犹太人,而海德格尔是个拥有小资产阶级血统而又离经叛道的乡下天主教徒。卡西尔这个姓氏本身就标志着与商人和收银员的联系;海德格尔这个名字则带有林中人与荒地的痕迹。‘达沃斯争论的观察者甚至震惊于二人外表的对比:文雅温和的卡西尔年长十五岁,白发从头上垂直竖起,“就像冰激凌甜筒一样”(一位学生如此回亿):“海德格尔则更加灵活,黑发,矮小健壮,他说话带地方口音,标志着他是大学生活的局外人,而他看起来意在维护这样的形象。至少有一次,海德格尔在集会上滨讲时穿着他的滑雪服。学生们从这些不同之处中取乐。一天晚上,他们甚至重演了这场争论,其中的“卡西尔”喋喋不休地谈论着“洪堡”和“文化,"
  • "人们或许会推测卡西尔与海德格尔之间出现争执,这部分是由于他们分别在自己的哲学学说中,只是更明显地强调了康德分出的两个对立面之一:卡西尔从柯亨的逻辑学那里延续了二种完全生产性的心灵概念。他将空间与时间都仅仅聚集到自发的知性之中,并由此摒弃了接受纯粹给定事物的能力概念所隐含的貌似形而上学的承诺。相较之下,海德格尔试图以一种激进的建议来扭转马堡学派过度的理智主义,认为康德的认识论事实上主要建立在接受性的基础上,尽管他将这种接受性改造到了无法辨识的程度,并通过直观的现象学理论否定它与经验主义的任何关联。更引人注目的是,他提出,康德哲学(特别是在图型法中发现的想象力理论)依赖一种更为深刻且几乎没有得到承"
用户评论
Peter Gordon,我心目中的美国欧陆哲学第一人~
欧陆版“鹅湖之会”,两种images of humanity的交锋
颜粉!
有很多话想说but too sentimental遂作罢,待补
师兄的书
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