Transcendental Ontology in German Idealism: Schelling and Hegel sheds remarkable light on a question central to post-Kantian philosophy: after the Copernican Revolution in philosophy, what can philosophy say about the world or reality as such? What remains of ontology's task after Kant? This is a question often overlooked in contemporary scholarship on German Idealism.
Markus Gabriel offers a refreshing reinvigoration of a range of questions concerning scepticism, corporeality, freedom, the question of being, the absolute and the modal status of our determinations and judgments, all crucial to our understanding of the truly radical nature of post-Kantian philosophy. Gabriel's assessment of the experiments undertaken in post-Kantian ontology reaffirms Schelling's and Hegel's place at the heart of contemporary metaphysics. The book shows how far we still have to go in mining the thought of Hegel and Schelling and how exciting, as a result, we can expect twenty-first century philosophy to be.
- 重构德国古典哲学先验本体论
- 解析谢林与黑格尔的本体论实验
- 探讨模态地位与逻辑空间关系
- 德国观念论研究者
- 关注后康德哲学学者
- 欲摆脱枯燥史书读法的读者
- 注意作者对黑格尔概念的争议性解读
- 需熟悉谢林与黑格尔核心哲学概念
- 警惕作者强烈的个人哲学立场倾向
- 视野开阔具启发性
- 对黑格尔解读存在争议
- 偏爱谢林立场明显
本导读基于书籍简介、目录、原文摘录、短评和书评生成，不等同于全文精读。
- "the necessity of the necessario existens is itself contingent, because it depends on the existence of chance, the being-there of contingency, such that it can be determined over against contingency in the first place as necessity as such. For the necessario existens is necessary properly speaking on"
- "Thus the necessity of the origin is contingent because it depends on the existence of a contingent being, which cannot be ruled out a priori. Whatever originates from the origin must be compatible with the origin: thus the contingency and necessity of the origin must both be possible."
- "“Actuality” (νέργεια) must necessarily be antecedent to “possibility” (δύναμις), for otherwise nothing actual would take place. If, ultimately, possibility were antecedent to actuality, an initial and initiating act would be needed to lead possibility over into actuality. This initiating act, howeve"
- "The possibility of any determinate arrangement of things, elements, or states of affairs, and in this sense the possibility of the world, cannot be anticipated a priori, before it has become actual. Any world is in this sense an original, something that has an origin (origo) to which it refers and w"
- "Yet, the network of the modalities is only retroactively established, once conditions for consistency can be retrojected out of a determinate field of sense. Retroactively, the conditions for consistency of a given field of sense are necessary for the field to be consistent. Consider Kant’s version "
- "The “lord of being” is Schelling’s name for the event’s manifestation as the contingency of any ontology. Once the event will have taken place, it will be the case that everything turns out to be contingent, and therefore subject to change. As Wittgenstein puts it from the vantage of the event: “Eve"
- "When we judge that F(x), G(y), and so on, we produce a distance between us and something and so presuppose the dimension of distinctions."
- "God is not only necessity, but rather also possibility. This otherness, as it were, cannot be excluded, for if there were only the One, there would be nothing: for what could this One, related to nothing, not even to itself, be?"
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