书籍 Perspective as Symbolic Form的封面

Perspective as Symbolic Form

Erwin Panofsky

出版社

Zone Books

出版时间

1991-11-14

ISBN

9780942299526

评分

★★★★★
书籍介绍

Erwin Panofsky's Perspective as Symbolic Form is one of the great works of modern intellectual history, the legendary text that has dominated all art historical and philosophical discussions on the topic of perspective in this century. Finally available in English, it is an unrivaled example of Panofsky's early method that placed him within broader developments in theories of knowledge and cultural change. Here, drawing on a massive body of learning that ranges over Antique philosophy, theology, science, and optics as well as the history of art, Panofsky produces a type of "archaeology" of Western representation that far surpasses the usual scope of art historical studies.<br /> <br /> Perspective in Panofsky's hands becomes a central component of a Western "will to form," the expression of a schema linking the social, cognitive, psychological, and especially technical practices of a given culture into harmonious and integrated wholes. Yet the perceptual schema of each historical culture or epoch is different, and each gives rise to a different but equally full vision of the world. Panofsky articulates these different spatial systems, demonstrating their particular coherence and compatibility with the modes of knowledge, belief, and exchange that characterized the cultures in which they arose. Our own modernity, Panofsky shows, is characterized by its peculiarly mathematical expression of the concept of the infinite, within a space that is necessarily both continuous and homogeneous.

Christopher S. Wood is Professor in the Department of History of Art, Yale University. He is the author of Albrecht Altdorfer and the Origins of Landscape, and the editor of The Vienna School Reader: Politics and Art Historical Method in the 1930s (Zone Books, 2000).

用户评论
二刷之后有点激动,觉得自己第一遍看得是相当肤浅。作为德奥传统的写作,注释长于原文,就意味着原文每一句都是需要精读揣摩的。简言之,这不是一部简单的perspective的历史研究,它是从perspective入手的思想、文化史著作,即是说既然perspective是一种选择,为什么当时当地选择了它?
正文很短,言简意赅,论文写作之范本。正在读第二遍
注解快超过正文篇幅了,考究考究就是这样。
一直听说,终于读了。1、纵深透视两个条件:等质空间&amp;消失点作图。这种透视只是将心理空间转换为抽象形式的纯粹数学空间,因而以此为基础的写实实际上只是虚构。2、近代绘画的两个侧面的转向:(1)对象面-描写主题由宗教历史向平凡的人和风景转变,瓦解了原本崇高的宗教历史对象,这正是写实主义的突出特征;(2)象征形式面-采取透视法以期在二维空间中突显深度,表现手法转向以远近法为基础的写实——以第三人称客观为手段(实际上是“自我表现”/反写实
透视法不仅仅关乎于数学比例和绘画技术,更是在特定的文化和宗教世界观之下形成的空间意识的象征。它意味着我们如何观看世界,我们对于目光所及的距离、所能透视的精神深度,究竟具有多少信念。「在将真实转变为显象(Phainomenon)方面,从人类意识性来说,透视法似乎将神性降解为一个主观问题;但相反地,正是就这个原因来说,它把人类的意识性拓展为神性的通道。因此,如果说空间的透视性视角在艺术评价的过程中来说已经两次取得成功,这并不是什么出乎意料的:第一次是古代神权政治崩溃之时,它作为一种结尾的标记(sign);第二次是在一种现代的“积极疗法”首次兴起之际,它作为一种开始的标记。」(潘诺夫斯基《作为象征形式的透视法》,参考中译文@埃斯特惕卡)
球面透视(生理心理结构)与线性透视(数学空间结构)各自的时代风貌与转变;透视结构只是主观的客观化;结尾言,在将真实转化为显象方面,透视将神性降格为主观问题,而同时也将人类的意识开拓为神性的通道。太明亮!
太伟大了……
审美空间和理论空间在同一感觉的掩饰下重塑了透视空间:感觉或是视觉上的象征,或是逻辑形式的表现。 “象征形式”一词受卡西尔的影响,并接受黑格尔关于时代精神的判断,认为有一种统摄性的世界观影响艺术中的空间表现。
研究perspective演变史的入门读物。艺术上perspective的演变也是世界观进化的写照。灭点和等质空间的介入实质上是心理空间的methamatization和objectification。文艺复兴时期的透视既是对主观世界观的科学性规范,也被观察主体的方位和视点所定义。也就使得全书末的结论犹如梦醒后回望历史的惊鸿一瞥。perspective既将神明世界引入到人们的主观意识中(平凡化),也将人的意识提高到了神的范畴。