书籍 Disidentifications的封面

Disidentifications

José Esteban Muñoz

出版时间

1999-05-01

ISBN

9780816630158

评分

★★★★★
书籍介绍
There is more to identity than identifying with one’s culture or standing solidly against it. José Esteban Muñoz looks at how those outside the racial and sexual mainstream negotiate majority culture—not by aligning themselves with or against exclusionary works but rather by transforming these works for their own cultural purposes. Muñoz calls this process “disidentification,” and through a study of its workings, he develops a new perspective on minority performance, survival, and activism. Disidentifications is also something of a performance in its own right, an attempt to fashion a queer world by working on, with, and against dominant ideology. By examining the process of identification in the work of filmmakers, performance artists, ethnographers, Cuban choteo, forms of gay male mass culture (such as pornography), museums, art photography, camp and drag, and television, Muñoz persistently points to the intersecting and short-circuiting of identities and desires that result from misalignments with the cultural and ideological mainstream in contemporary urban America. Muñoz calls attention to the world-making properties found in performances by queers of color—in Carmelita Tropicana’s “Camp/Choteo” style politics, Marga Gomez’s performances of queer childhood, Vaginal Creme Davis’s “Terrorist Drag,” Isaac Julien’s critical melancholia, Jean-Michel Basquiat’s disidentification with Andy Warhol and pop art, Felix Gonzalez-Torres’s performances of “disidentity,” and the political performance of Pedro Zamora, a person with AIDS, within the otherwise artificial environment of the MTV serialThe Real World.
用户评论
聚焦优秀的表演去讨论disidentification,这何尝不是一种人类学(的思想),对于各种performance的讨论非常细致易懂,没有卖弄或者很强的功利心,多种层次、形态的disidentification对于写博士论文很有启发性,进入的世界,回环曲折,充满复杂性和思辨性,非常有意思,而不是一眼望到头的大幅文字堆叠来佐证自己的想法。不过,这本书里面的名字和表演,除了第二章之外,都太异域了,虽然作者的写作跨越了身份的障碍,在我心里造成了回想,但是华人圈还是有远的距离。回头一看,华语圈的艺术表演,好像也都是港台居多,好想看到大陆相关的内容。
Intro. Precise and tender.
写得真的太好了!而且不只是单纯的像Jill Dolan那样疲倦重申Utopia,而是在剖析disidentificatory performances的socio-political力量(“worldmaking”)同时,清醒看到了酷儿群体内部的冲突矛盾,以及在二十世纪末酷儿表演兴盛与state-sponsored homophobia之间的悖论。一开始读会觉得当下语境已经有了很大改变,但想了想好像换汤不换药只是dominant power在neo-liberal环境里变成了资本与商品。也许在disidentificatory performances有更多自发的自省时他们所形成的counter“地下”空间会(理想中)真的干扰到社会的大型表演场域。第七章太深情了要看哭😢😔
Disidentification是解码主流符码的普适性和排外性,将其重新编码,回收代表边缘群体。Munoz主张的是酷儿混合性(queer hybridity),即各种身份包括种族在内的intersectionality,后殖民是其中非常重要的一环,被殖民者通过异装和脱衣舞,以一种另类的方式反抗精英白人同志文化。而最后这又归结为福柯的自我技术,一种自我伦理化。提到了James Baldwin,得去看了。 关键词:orientalizing, tropicalizing, mimicry, ethnography
这书的引用量太恐怖了,disidentification都失去了原创性。不过话说回来,学术圈哪有什么真实原创。
使用对有色种族酷儿(“queer of color”)的现场表演(live)、真人秀、装置艺术、摄影等许多作品的case studies来阐释disidentification理论。很多拉丁裔人名不好记忆,但此书对本人而言,极大扩大了酷儿理论的应用视野,从性别辐射到种族身份。尽管在大多数案例中,queer of color强调了太多有色人种作为“边缘群体”应用反身份化艺术策略对主流话语的挑战,这种鲜明的“对抗”和“挑战”又使种族身份往两极化靠近,而难以到达性别流动那种平等的流动性。这是不是意味着,像黄哲论《束缚》中精彩的种族身份操演只能存在于艺术空间里?
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