Self-Constitution

Christine M. Korsgaard

出版时间

2009-06-15

ISBN

9780199552801

评分

★★★★★
书籍介绍

[close] Christine M. Korsgaard presents an account of the foundation of practical reason and moral obligation. Moral philosophy aspires to understand the fact that human actions, unlike the actions of the other animals, can be morally good or bad, right or wrong. Few moral philosophers, however, have exploited the idea that actions might be morally good or bad in virtue of being good or bad of their kind - good or bad as actions. Just as we need to know that it is the function of the heart to pump blood to know that a good heart is one that pumps blood successfully, so we need to know what the function of an action is in order to know what counts as a good or bad action. Drawing on the work of Plato, Aristotle, and Kant, Korsgaard proposes that the function of an action is to constitute the agency and therefore the identity of the person who does it. As rational beings, we are aware of, and therefore in control of, the principles that govern our actions. A good action is one that constitutes its agent as the autonomous and efficacious cause of her own movements. These properties correspond, respectively, to Kant's two imperatives of practical reason. Conformity to the categorical imperative renders us autonomous, and conformity to the hypothetical imperative renders us efficacious. And in determining what effects we will have in the world, we are at the same time determining our own identities. Korsgaard develops a theory of action and of interaction, and of the form interaction must take if we are to have the integrity that, she argues, is essential for agency. On the basis of that theory, she argues that only morally good action can serve the function of action, which is self-constitution. [close]

Christine M. Korsgaard is an American philosopher whose main academic interests are in moral philosophy and its history; the relation of issues in moral philosophy to issues in metaphysics, the philosophy of mind, and the theory of personal identity; the theory of personal relationships; and in normativity in general. She has taught at Yale, the University of California at Sant...

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目录
Preface ;
1. Agency and Identity ;
2. The Metaphysics of Normativity ;
3. Formal and Substantive Principles of Reason ;
4. Practical Reason and the Unity of the Will ;

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用户评论
A Great contemporary philosopher! Though several places are elusive and dark. E.g., a big issue parallel to and indeed inherited from Plato: in what account inward justice and outward justice share the same notion of justice, just as in what account justice in the city and justice in the soul participate in the same Form of justice.
为我所有的期望和惧怕以及挫败感找到了合适的语言。
非常有意思 清晰有力中又不失诙谐 act和action的区分令人茅塞顿开 formal和substantive law的区分也很有用 近期更能摸到自己感兴趣的问题的形状了: “我”是统一的还是可分的? 如何解决akrasia? 什么才是能动性? (读完以后燃起了再读康德的热情
第五章最有意思。
虽然最关键的论证不成功,但整体写得还是很好的
“引人深思”具像化案例
Rich and nicely written. 有不少地方值得展开论述,其中一些K在相应的论文里已经尝试做了。
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